human rights condition in pakistan

Pakistan’s human rights record has dramatically improved since the reforms that took place after the tenure of President Zia-ul-Haq in 1988. The situation of human rights in Pakistan is a complex one, as a result of the country's diversity, large population, its status as a developing country and a sovereign, Islamic republic as well as an Islamic democracy with a mixture of both Islamic and colonial secular laws. The Constitution of Pakistan provides for fundamental rights, which include freedom of speech, freedom of religion, freedom of the press and the right to bear arms. These clauses are generally respected in practice. Clauses also provide for separation of executive and judiciary, an independent judiciary and freedom of movement within the country and abroad.

 After his mother's death in 1914, Iqbal wrote an elegy for her:


Who would wait for me anxiously in my native place?
Who would display restlessness if my letter fails to arrive
I will visit thy grave with this complaint:
Who will now think of me in midnight prayers?
All thy life thy love served me with devotion—
When I became fit to serve thee, thou hast departed

GOOD DEEDS

SURA 63. Munafiqun, or the Hypocrites
1. When the Hypocrites come to thee, they say, “We bear witness that thou art
indeed the Messenger of Allah.” Yea, Allah knoweth that thou art indeed His
Messenger, and Allah beareth witness that the Hypocrites are indeed liars.
2. They have made their oaths a screen [for their misdeeds]: thus they obstruct
[men] from the Path of Allah: truly evil are their deeds.
3. That is because they believed, then they rejected Faith: So a seal was set on
their hearts: therefore they understand not.
4. When thou lookest at them, their exteriors please thee; and when they speak,
thou listenest to their words. They are as [worthless as hollow] pieces of
timber propped up, [unable to stand on their own]. They think that every cry is
against them. They are the enemies; so beware of them. The curse of Allah be on
them! How are they deluded [away from the Truth]!
5. And when it is said to them, “Come, the Messenger of Allah will pray for your
forgiveness”, they turn aside their heads, and thou wouldst see them turning
away their faces in arrogance.
6. It is equal to them whether thou pray for their forgiveness or not. Allah
will not forgive them. Truly Allah guides not rebellious transgressors.
7. They are the ones who say, “Spend nothing on those who are with Allah’s
Messenger, to the end that they may disperse [and quit Medina].” But to Allah
belong the treasures of the heavens and the earth; but the Hypocrites understand
not.
8. They say, “If we return to Medina, surely the more honourable [element] will
expel therefrom the meaner.” But honour belongs to Allah and His Messenger, and
to the Believers; but the Hypocrites know not.
9. O ye who believe! Let not your riches or your children divert you from the
remembrance of Allah. If any act thus, the loss is their own.
10. and spend something [in charity] out of the substance which We have bestowed
on you, before Death should come to any of you and he should say, “O my Lord!
why didst Thou not give me respite for a little while? I should then have given
[largely] in charity, and I should have been one of the doers of good. 

Allama Iqbal ki shairi

Aye mohabbat tere anjaam pe rona aaya,
Jaane kyun aaj tere naam pe rona aaya..
   Yun to har shaam ummeedon me guzar jaati thi,
  Aaj kuch baat hai, jo shaam pe rona aaya..
Kabhi taqdir ka maatam, kabhi duniya ka gila,
Manzil-e-ishq me har gaam pe rona aaya...
   Jab hua zikr zamaane me mohabbat ka
  Mujhko apne dil-e-bekaam pe rona aaya
   Chaman ki bahaaron mein tha aashiyana
na jaane kahan kho gaya vo zamana
   tumhen bhuulane ki main koshish karunga
   ye vaada karo ke na tum yaad aana
mujhe mere mitne ka gam hai to ye hai
tumhen bevafaa kah raha hai zamana
   Khudara meri qabr pe tum na aana
   tumhen dekh kar shaq karega zamana

Thank You Poems for Parents

Mom & Dad I can't repay the lessons That you taught when I was small.
Or give you gift for gift The daily treasures I recall...
I can't return encouragement And loving words of praise.
In quite the way you did for me Through all my childhood days.
But there is one gift that I can give, It's all the love you've earned.
For love is what you always taught... And love is what I learned.

OUR NATIONAL POET

Allama Mohammad IqbalPoems & Works

Most of Allama Iqbal's writings were devoted to a revival of Islam. In his presidential address to the Muslim League in 1930, he first suggested that the Muslims of northwestern India should demand a separate nation for themselves. Although many compilations of Iqbal's poetry also deliver his message very eloquently, his foremost book Reconstruction of Religious Thought in Islam was intended to secure a vision of the spirit of Islam as emancipated from its Magian overlayings.
He encouraged Muslims to embrace ideals of brotherhood, justice, and service. His masterpiece is 'The Song of Eternity' (1932). Similar in theme to Dante's 'Divine Comedy', it relates the poet's ascent through all realms of thought and experience, guided by the 13th-century poet Jalal ad-Din ar-Rumi. He also wrote poetry in the Persian language. He tried to free the Muslim mind from the prevailing colonial mentality and from Muslims' own narrow self-interests, which is reflected in his classical work "Toloo-e-Islam" (Rise of Islam).

TECHNOLOGY LOVER

Technology is the making, usage, and knowledge of tools, machines, techniques, crafts, systems or methods of organization in order to solve a problem or perform a specific function. It can also refer to the collection of such tools and machinery. The word technology comes from Greek τεχνολογία (technología); from τέχνη (téchnē), meaning "art, skill, craft", and -λογία (-logía), meaning "study of-".^[1] The term can either be applied generally or to specific areas: examples include construction technology, medical technology, and information technology.
Technologies significantly affect human as well as other animal species' ability to control and adapt to their natural environments. The human species' use of technology began with the conversion of natural resources into simple tools. The prehistorical discovery of the ability to control fire increased the available sources of food and the invention of the wheel helped humans in travelling in and controlling their environment. Recent technological developments, including the printing press, the telephone, and the Internet, have lessened physical barriers to communication and allowed humans to interact freely on a global scale. However, not all technology has been used for peaceful purposes; the development of weapons of ever-increasing destructive power has progressed throughout history, from clubs to nuclear weapons.
Technology has affected society and its surroundings in a number of ways. In many societies, technology has helped develop more advanced economies (including today's global economy) and has allowed the rise of a leisure class. Many technological processes produce unwanted by-products, known as pollution, and deplete natural resources, to the detriment of the Earth and its environment. Various implementations of technology influence the values of a society and new technology often raises new ethical questions. Examples include the rise of the notion of efficiency in terms of human productivity, a term originally applied only to machines, and the challenge of traditional norms.
Philosophical debates have arisen over the present and future use of technology in society, with disagreements over whether technology improves the human condition or worsens it. Neo-Luddism, anarcho-primitivism, and similar movements criticise the pervasiveness of technology in the modern world, opining that it harms the environment and alienates people; proponents of ideologies such as transhumanism and techno-progressivism view continued technological progress as beneficial to society and the human condition. Indeed, until recently, it was believed that the development of technology was restricted only to human beings, but recent scientific studies indicate that other primates and certain dolphin communities have developed simple tools and learned to pass their knowledge to other generations.

FAYSAL BANK T2O CUP 2011

MAY BE THIS TIME  KARACHI DOLPHINS WINS.

SKILLS OF LEADERSHIP

The Eleven Skills of Leadership

The following links to sections describe the eleven leadership skills as they are taught within White Stag Leadership Development by those who learned from the program founders.

The leadership competencies were organized into eleven general categories by our founder Béla Bánáthy that are easily teachable.

For complete information on the eleven leadership competencies, order the ebook Resources for Leadership.


Getting and Giving Information
Understanding Group Needs and Characteristics
Knowing and Understanding Group Resources
Controlling the Group
Counseling
Setting the Example
Representing the Group
Planning
Evaluation
Sharing Leadership
Manager of Learning

sherjeel's quotation

A wise man makes his own decisions, an ignorant man follows the public opinion.so it
's up to you that which category you like